For any of you who know me, you are aware that I am a lover of dogs—big dogs. I grew up with a King St. Bernard named Moochie, and since then I’ve owned a black Lab, a yellow Lab, a Golden Retriever, and two Great Danes. Currently my husband and I are the proud parents of a feisty toy Yorkie named Levi and a massive 220 pound Great Dane named Hattie. We got Levi first, but he claimed my husband as his almost immediately. Shortly after, I got Hattie when she was eight weeks old, and she has been my baby ever since.
Even as I write this, her massive head is lying in my lap. I do love her so.
However, just given the plethora of animals I’ve owned myself, it’s a proven fact that most of us outlive our pets, which means that as pet owners, chances are that each of us has had to say good-bye to them at one time or another. This morning a dear friend of mine wrote me to ask for prayers because she and her children are going to have to say good-bye to their sweet dog. It’s heartbreaking, and for those of us who have gone through such a horrible process, their deaths are painfully hard.
More than once I’ve had women ask me if we will see our pets again in heaven. This is such a good and important question. Our pets are a part of our families; so naturally, we want to know if we will get to see them again. I believe that we will. As a matter of fact, I believe that the bible clearly supports that we will. I believe with my entire heart (and based on much biblical research) that I will be surrounded with my big babies for eternity, along with all of my believing family and friends. If you are a Christian and have had pets you have had to bid farewell to on this earth, then I also believe that you will see them again in heaven.
Wonderfully, I’m not alone in this belief. Many theologians agree with me and have written excellent resources on just this subject. Why, even John Wesley wrote the following when speaking of our pets:
“Something better remains after death for these poor creatures …
that these, likewise, shall one day be delivered from this bondage of corruption,
and shall then receive an ample amends for all their present sufferings.”
(Wesley, John, The Works of Reverend John Wesley, A.M. Vol 2 of 7,
Forgotten Books, 1912, p. 56)
John Piper wrote the following poem when speaking of eternity:
And as I knelt beside the brook
To drink eternal life, I took
A glance across the golden grass,
And saw my dog, old Blackie, fast
As she could come. She leaped the stream—
Almost—and what a happy gleam
Was in her eye. I knelt to drink,
And knew that I was on the brink
Of endless joy. And everywhere
I turned I saw a wonder there.
(Piper, John, “Glorified,” http://www.desiringgod.org/poems/glorified)
How can Mr. Wesley and Mr. Piper and countless other acclaimed and well-known theologians make such a claim?
First of all, I think it important to point out that Christ did not die for our pets, at least not in the way He died for mankind. People are made in the image of God. Christians are partakers in His divine glory and have been redeemed by the blood of our Savior, Jesus Christ. Our sins have been forgiven by this act of propitiation. Animals are not people, so they don’t need a redeemer in the same way.
However, having said that, I also think that Jesus did die for animals in an indirect sense. According to Romans 8, we know that Christ’s death for humanity purchased redemption for everything created, since everything created was brought down due to the sin of mankind. Romans 8:21-23 tells us,
The creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. (ESV, emphasis added)
These verses indicate that our resurrection and the redemption of our bodies bought by the sacrificial blood of Jesus will extend to all creation. What Paul is saying is that on the New Earth after our resurrection, the animals who once suffered because of the fall of man and the “groanings of the earth” will be joined with us for all eternity, enjoying the glorious redemption of perfection brought to us in eternity with our Lord.
There are so many passages that speak to God both bringing judgment and blessings on men and animals because of man’s sins and respectively, because of God’s grace. (Exodus 9:22-25; Jeremiah 7:20; 21:16; Ezekiel 14:12-13, 17; Deuteronomy 7:13-14; 28:1-4)
Likewise, John the Baptist testified in Luke 3:6, “All flesh shall see the salvation of God.” The Greek word here translated as “flesh” is sarx, which is inclusive of all flesh, not exclusive to just mean mankind. “All flesh” includes animals. In essence, then, this great prophet was saying that mankind and animals will see the coming redemptive earth.
One of my favorites, though, is how the psalmist exclaims the relationship between God and His created in Psalm 104. In verse 24 of that psalm, the psalmist sings, “O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures.” Then he goes on to talk about the animals and all created life—sea creatures, birds, mammals—exclaiming how all are fed and cared for by their Creator. But then in verses 29 he says, “When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.” To which he follows in verse 30 with, “When you send your Spirit, they are created, and you renew the face of the ground.” To “renew the face of the ground” is to re-create. The psalmist is crying out that God will also renew the animals when He redeems the Created, which fully makes sense!
Truly, the Creator could very well intend to make new animals when He redeems the earth, but that doesn’t follow either with His character as a loving and generous Lord or His clear intention to renew that which was already created. Besides, He created us with spirits that have the propensity to be emotionally fed by our pets. We love them, not in place of humans, but in addition to our human relationships. Our pets bring us companionship and joy and unadulterated love. They are committed to us in our darkest and most profoundly sad moments, and they are there to pounce around in unwavering joy when we are exploding in happiness. God did that! And He does nothing accidentally!
Therefore, since we can see that the bible plainly states that both mankind and animals will be renewed in the New Earth, and we also know that God gave us some animals to be special to us purposefully in His great love, doesn’t it follow that our kind and loving Father will bring those relationships into our eternity? I believe with everything in me that this is the truth. My sweet, enormous, ridiculously silly Hattie will be with me in paradise, along with Levi and Moochie and Harley and Champ and Charlie and Chelsea. I’ll see them all there, and I believe you will see your beloved animals, too.
We serve a God of love who purposefully gave us both human and animal relationships to enjoy on this earth. Jesus will return and renew all of creation that “groans” under the curse of sin, and that includes our wonderful pets. So love them now, knowing that good-bye is only temporary. You will see them again.
How awesome to be loved by so great a God as our God!!
And how wonderful to know that this big love will be with me in paradise!!!